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Interaction

Although the Jabbah and Shaula cultures and lifestyles have evolved quite differently over the last few thousand years, yet they still regard themselves as one people. They may look down on the other group to a small extent ('soft' vs. 'uncivilized') yet this is more good-natured and rarely, if ever, becomes abusive.

There is a mercantile system that allows trade between the Jabbah and Shaula. The Shaula will come and pitch their tents near to a settlement , where they will trade their animal products (especially the dairy produce) for vegetables and other crops. once a year there is a large gathering of Shaula 'merchants' near Arjat, where more thorough trading can take place. Here more 'luxurious' goods are traded, such as clothes, carved bone implements from the Shaula, in return for goods manufactured in Arjat.

Moreover, if there was ever any danger that threatened the nation, the two groups, strengthened by their mutual bond to Acrab, would combine to deal with it. In terms of outside incursions, Arjat and the Jabbah lands are the most likely targets, as they are closest to the borders, and most similar to other climates. Anyone foolish enough to attempt to invade any other part of Zuben would have to fight the desert before the Zuberi would ever have to raise a weapon against them.

The Role of Women

Acrab is a god of strengths, and he bestows different strengths on different people. A warrior’s strength is in his courage and his skill with a blade. A blacksmith’s strength is in his ability to take a piece of metal from the ground and reshape it into something useful. Women, however, have strength of a different kind. A woman’s strength is a quiet strength that manifests itself in more subtle ways. A woman’s place is to be submissive and respect her father or husband. This is not to say that women have to stay closed up at home and not speak unless spoken to. Submission means that they allow their husband’s or father’s will to take precedence over their own.

Family Life
Until a woman is married, her father is responsible for her. She lives in her father’s house and obeys him in all respects. Fathers love their daughters and try to do what is best for them, including choosing their husbands. Zuberi women rarely marry for love, and usually marry by parental arrangement. They do not feel forced as this is a cultural norm and everyone else goes through it. Her father chooses her husband because it is believed that the father will choose someone who can best care for his daughter. Once the woman marries, her husband is responsible for her. A woman who is a good wife will also obey her husband’s wishes. A man who has an honorable wife brings respect to himself as well, and that is where a woman’s strength lies. Women have quiet ways to influence their husbands (or fathers) that men do not. Since the woman rules in the household, she can “manipulate” her husband if she needs to, or talk sense into him when he won’t listen to anyone else. The woman is his sensible side and is responsible for keeping her husband and the family on the right path. Women and men have different “duties” to their families, with the male being responsible for protecting them and the female responsible for taking care of them. The man and women are nearly equal in the home, with the man having only a very slightly higher status since his will has authority over the woman's.

Social Life
Outside the home women have some freedom as well. No one will mind if a woman speaks her mind, as long as it is done respectfully. The quiet sensibility of a woman is her strength in public as well. However, they can be disciplined harshly -by their husbands only- if they are rude to another man. (But other women will most certainly speak their mind if a woman is out of line.  Being chastised by your peers is often worse then being punished by your husband, as breaking the social norm, is a good way to loose friends.)

Respectable women also dress modestly, because if they dress revealingly people will assume they are a rasa. The only restriction on their freedom is if her husband or father commands her to do something. In that case, she must, in submission, obey them. Women are usually free to do what they want as long as their husband or father approves. The husband/father should approve except in cases where it might be dangerous or sinful, or inappropriate. A woman’s place is to act honorably and use well the strength she was given by Acrab.

This sums it up best: “The man may be the head of the family, but the woman is the neck, and the neck can turn the head any way she wants.”

"Save Face" concept

The Zuberi culture is a non-confrontational one which seeks the least conflict possible. A concept called "save face" is a way to solve conflicts and avoid embarrassing or discomforting the parties involved. Saving someone's face or dignity involves using maneuvers or holding one's reactions to give the other party a way to exit the situation with minimal discomfort or harm to their dignity. It involves compromise, patience, and sometimes looking the other way to allow things time to get back to normal. The "save face" concept is looked at as a behavior of high quality ethics and manners. The Zuberi culture encourages people to act humbly and with sensitivity to a person's dignity, especially when that person's dignity and self respect is endangered.

This concept of sensitivity is not limited to extreme situations only. For example, when someone is pressuring an Zuberi man into committing himself to a matter that is not of interest or beyond his capability, he might indirectly refuse the matter by offering to study the subject, which might be interpreted as a yes answer. So remember, no pressure tactics because they cause discomfort and might associate you as a person with unpleasant presence. There is no separation between you as a person and the business you represent or conduct in the Zuberi world. Business is not only business.

Social duties

Society members perform a number of customary social duties. When someone comes back from a trip, his relatives, friends, and neighbors will drop by to greet him. The same happens when someone is ill and confined to his home. Everyone will visit him to give moral support, check on him, and keep him company to ease his stay. When visiting an ill person, visitors will usually bring food, chocolate, or fruits, and occasionally flowers. Even when someone is ill, his sons, closest relatives, or friends will show hospitality to visitors by serving them refreshments or coffee and chocolate. When two people get married, their relatives, friends, and neighbors will bring gifts, which are usually either money or something that is useful for the newly- established home. When a woman has a new baby, her relatives, friends, and neighbors visit her to congratulate her and to present her with gifts. The father of the new baby is also visited by his relatives, friends, and neighbors to congratulate him. The mother of the new baby will usually spend the first 40 days after the delivery in her family house, where she will be taken care of by her mother and sisters. The Pradh'rian culture is detail oriented. Ethics and expected social behaviors, like generosity, respect, and caring, are not only definitions but are translated into customs and social duties. On all the occasions listed in the previous paragraph, there are customary sentences to be said which correspond with the occasion. The following are some of the sayings and their meanings :

  • When visiting an ill person: "Maa Teshoof Sharr, Ajer Waafia In Shaa Allah": I pray that you don't see harm, and by Virtue's will you will be cured.
  • When visiting someone who returned from a trip: "Al Hamdo Lillah Ala Al Salamah": I thank the Virtues for bringing you back safe.
  • When visiting someone who has a new baby: "Yetrabba Be Ezzekum, Waa Allah Yajaluhoh Min El Thorriah Al Salehah": May he/she (the new baby) be raised in your goodness and may he/she be a virteous son/daughter.
  • When visiting someone who is getting married; "Mabrook": Congratulations.

Greeting Each Other

When Zuberi men greet each other, they incline their heads towards one another while placing their right hand over the center of their chest. The degree to which they bend their upper body towards each other is determined by relative rank. Lower rank is always more deferential. When Zuberi women greet each other they do the same except they cross both hands, right over left in the middle of their chest.

Siblings and close friends will often embrace, including the kissing of first one cheek and then the other in a quick but affectionate manner. The embrace is rarely drawn out.

Women

When you are visiting your Zuberi host's office or home and you are introduced to a female worker or a female relative of your host, in all cases you should not greet her with a kiss. If the woman extends her hand to greet you, you may shake her hand; otherwise greeting with words only is appropriate.

Nobility

When merchants or lower are in the presence of nobility the bow must extend from the waist. Servants must greet all above them with great deference. in the presence of nobility they must bow at the waist and avert their eyes in deference. The only exception being if they carry food or other such things, in which case they must bow their heads as low as possible without spilling anything.

Slaves

The presence of slaves is never acknowledged with any indication of deference. However they are required to bow to all servants and avert their eyes in the presence of all above servant rank unless they are assisting a servant or accompanying their master/mistress. Failure to give deference is a punishable offense.

 

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